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Linguistic philosophy gave way to the philosophy of language, the philosophy of language gave way to metaphysics, and this gave way to a variety of philosophical sub-disciplines.
Thus the fifth phase, beginning in the mid 1960s and continuing beyond the end of the twentieth century, is characterized by or pluralism.
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This along with his penchant for attending to isolated philosophical problems rather than constructing a grand system, gave rise to the notion that he had rebelled not merely against British Idealism but against traditional philosophy on the grand scale.
Though Moore was later to object that there was nothing especially about it (see Moore 1942b), the linguistic conception of Moore’s method was far from baseless.
Additionally, Russell believed that the grammar of natural language often is philosophically misleading, and that the way to dispel the illusion is to re-express propositions in the ideal formal language of symbolic logic, thereby revealing their true logical form.
Because of this emphasis on language, analytic philosophy was widely, though perhaps mistakenly, taken to involve a turn toward language as the subject matter of philosophy, and it was taken to involve an accompanying methodological turn toward linguistic analysis.
I felt…a great liberation, as if I had escaped from a hot house onto a windswept headland. Their claim was not that the objects of ordinary experience do not exist, but that they are not, as we normally take them to be, discrete.